“Spirit-imbued.”18 From the perspective of the rule of faith, such gestures are important steps beyond any (Barthian) christocentrism (at best) or christomonism (at worst) toward a more fully Trinitarian TIS, one that affirms, “the living, speaking reality of the risen Jesus Christ present in the Spirit to the assembly of God’s people.”19 There have even been exegetical efforts to explore the contours of such a pneumatological approach to TIS, especially in attending to the practices of the early
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